Results for 'T. A. Blatova'

934 found
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  1.  37
    Information and communication technologies as an indicator of development of a knowledge economy.V. V. Makarov & T. A. Blatova - 2014 - Liberal Arts in Russia 3 (4):275.
    Present time the term ‘knowledge economy‘ is widely used to determine the type of economy in which the decisive role is played by knowledge and the generation of new knowledge becomes a source of socio-economic development. The emergence of the knowledge economy was predetermined by the rapid development of information and communication technologies. Therefore, different approaches to the of knowledge economy measurement define the level of the information-communication technologies development as one of the most important indicators. The state programs of (...)
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  2.  10
    Ḥāshiyat al-ʻAllāmah al-ʻAṭṭār ʻalá Sharḥ al-Mullā Ḥanafī ʻalá al-Risālah al-ʻAḍudīyah fī ādāb al-baḥth.Ḥasan ibn Muḥammad ʻAṭṭār - 2023 - al-Qāhirah: Dār al-Imām al-Rāzī lil-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Ghaffār ʻAbd al-Raʼūf Ḥasan.
  3. Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1896 - Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah. Edited by Maḥmūd al-Imām Manṣūrī, Muḥammad Ḥasanayn Makhlūf ʻAdawī & ʻAlī ibn Aḥmad Ṣaʻīdī.
     
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  4. A primer of Indian logic according to Annambhaṭṭ's Tarkasamgraha.17Th Cent AnnambhaṭṬa - 1932 - Madras,: P. Varadachery. Edited by S. Kuppuswami Sastri.
     
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  5.  17
    Nyāyamañjarī of Jayantabhaṭṭa.Jayanta Bhaṭṭa - 1995 - Delhi, India: Sri Satguru Publications.
  6.  59
    Professional values, self-esteem, and ethical confidence of baccalaureate nursing students.T. A. Iacobucci, B. J. Daly, D. Lindell & M. Quinn Griffin - 2013 - Nursing Ethics 20 (4):0969733012458608.
    Professional identity and competent ethical behaviors of nursing students are commonly developed through curricular inclusion of professional nursing values education. Despite the enactment of this approach, nursing students continue to express difficulty in managing ethical conflicts encountered in their practice. This descriptive correlational study explores the relationships between professional nursing values, self-esteem, and ethical decision making among senior baccalaureate nursing students. A convenience sample of 47 senior nursing students from the United States were surveyed for their level of internalized professional (...)
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  7. Hādhihi al-Ḥāshiyah al-kubrá lil-ʻAllāmah Shaykh al-Islām al-Shaykh Ḥasan al-ʻAṭṭār ʻalá maqūlāt al-Sayyid al-Bulaydī wa-ḥāshyatahu al-kubrá wa-al-ṣughrá ʻalá sharḥ maqūlāt al-ʻAllāmah al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1910 - [Cairo]: al-Maṭbaʻah al-Khayrīyah. Edited by Maḥmūd al-Imām Manṣūrī.
  8.  53
    Law, Morality and Religion in a Christian Society*: T. A. ROBERTS.T. A. Roberts - 1984 - Religious Studies 20 (1):79-98.
    The publication in 1957 of the Wolfenden Report occasioned a celebrated controversy in which profound theoretical issues concerning the relation between law and morality, and the legal enforcement of morality were discussed. The principal disputants were Lord Justice Devlin and Professor H. L. A. Hart. It is by now well known that the main recommendation of the Wolfenden Report was the reform of the criminal law so that homosexual behaviour in private between consenting male adults should no longer be a (...)
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  9.  54
    Generalized equivalence: A pattern of mathematical expression.T. A. McKee - 1985 - Studia Logica 44 (3):285 - 289.
    A simple propositional operator is introduced which generalizes pairwise equivalence and occurs widely in mathematics. Attention is focused on a replacement theorem for this notion of generalized equivalence and its use in producing further generalized equivalences.
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  10.  3
    Anthology of Kumārilabhaṭṭa's works.Kumārila Bhaṭṭa - 1980 - Delhi: Motilal Banarsidass. Edited by Kumārila Bhaṭṭa & Peri Sarveswara Sharma.
    The present work is an anthology of Kumarila Bhatta's works the Slokavarttika and the tantravarttika which deal with such subjects as the nature of the Atman the nature of the Dharma the nature of the Sabda the self Validity of the veda the concept of Sphota the nature of the svarga, generality, Individuality, negation, sunyata, Vijnanavada, Apohavada etc. according to Mimamsa shcool. A reader can derive a fair knowledge of the tenets of the Mimamsakas on different subjects. Besides the author (...)
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  11. Fī al-thaqāfah wa-al-falsafah: dirāsāt muhdāh lil-Ustādh Aḥmad al-Saṭṭātī.Aḥmad Saṭṭātī & Sālim Yafūt (eds.) - 1997 - al-Rabāṭ: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis.
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  12.  17
    Taʻāruz̤ dar ḥikmat-i mutaʻālīyah.Mahdī Ṭāhiriyān - 2020 - Qum: Intishārāt-i Dalīl-i Mā.
  13. Kitāb nuzhat al-nafs al-adībah fī al-qiṣaṣ wa-al-ḥikāyāt al-gharībah.Ibrāhīm al-Sulaymān Ṭāmī - 1966 - al-Riyīaḍ: I. al-S. al-Ṭāmī.
     
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  14.  27
    A photographic method for studying discrimination-learning in children.T. A. Jackson - 1940 - Journal of Experimental Psychology 26 (1):116.
  15.  24
    (1 other version)A note on Kant's criticism of the arguments for the existence of God.T. A. Johnston - 1943 - Australasian Journal of Psychology and Philosophy 21 (1):10-16.
  16. al-Qurʼān al-Karīm, dustūr al-ḥayāh al-khālid.Mahdī ʻAṭṭār - 2022 - Karbalāʼ al-Muqaddasah: Ibn Fahd al-Ḥillī.
     
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  17. Antitrust, dynamic competition, and business ethics.T. A. Hemphill - 2004 - Journal of Business Ethics 50 (2):127-135.
    The American Antitrust Institute, a Washington, D.C. think tank, recently completed a study that concludes that competition law and policy plays little if any role in business ethics courses taught in U.S. business schools. To fill this intellectual void, this article makes a case for the development of a business ethics sub-field of antitrust ethics that is synonymous with the ethics of competitive strategy. After reviewing Paine''s Five Principles of Positive Competition and Boatright''s and Hendry''s views on the Moral Manager (...)
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  18.  17
    Crystals for neutron scattering studies of quantum magnetism.T. Yankova, D. Hüvonen, S. Mühlbauer, D. Schmidiger, E. Wulf, S. Zhao, A. Zheludev, T. Hong, V. O. Garlea, R. Custelcean & G. Ehlers - 2012 - Philosophical Magazine 92 (19-21):2629-2647.
  19.  29
    Etch pattern on magnetite crystals.T. H. Youssef, E. A. Abou-Saif, A. A. Mohamed & S. A. El-Fiky - 1974 - Philosophical Magazine 29 (5):1171-1174.
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  20.  55
    (1 other version)A theory of communicative competence.T. A. McCarthy - 1973 - Philosophy of the Social Sciences 3 (1):135-156.
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  21.  30
    Philosophy of Science and its Discontents.T. A. Ryckman - 1993 - Noûs 27 (2):261-264.
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  22.  8
    Śrī Parāśara Bhaṭṭa's Aṣṭaślokī : with Prativādi Bhayaṃkaram Aṇṇaṅgarācārya's Maṇipravāḷa commentary Sārārtta Dīpikai. Parāśarabhaṭṭa - 2019 - Chennai, India: The Adyar Library and Research Centre. Edited by Rādhāraghunātha, Prativadi Bhayankara Annangaracharya & Parāśarabhaṭṭa.
    Treatise on Viśiṣṭādvaita philosophy; Sanskrit text with coomentary and translation.
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  23.  12
    Mafhūm al-suluk al-khuluqī: min wijhatay naẓar al-Imām Abī Ḥāmid al-Ghazzālī wa-baʻḍ al-ittijāhāt al-nafsīyah al-gharbīyah al-ḥadīthah.ʻAbd Allāh ibn Aḥmad ibn Muḥammad ʻAṭṭās - 2004 - Makkah: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm al-ʻĀlī, Jāmiʻat Umm al-Qurá, Maʻhad al-Buḥūth al-ʻIlmīyah, Markaz Buḥūth al-Tarbawīyah wa-al-Nafsīyah.
    Ghazzālī, 1058-1111; views on behaviorism ; religious aspects; Islam.
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  24. Conditio sine qua non? Zuordnung in the early epistemologies of Cassirer and Schlick.T. A. Ryckman - 1991 - Synthese 88 (1):57 - 95.
    In early major works, Cassirer and Schlick differently recast traditional doctrines of the concept and of the relation of concept to intuitive content along the lines of recent epistemological discussions within the exact sciences. In this, they attempted to refashion epistemology by incorporating as its basic principle the notion of functional coordination, the theoretical sciences' own methodological tool for dispensing with the imprecise and unreliable guide of intuitive evidence. Examining their respective reconstructions of the theory of knowledge provides an axis (...)
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  25.  93
    Mental Ill Health, Public Health and Medicalization.A. Vilhelmsson, T. Svensson & A. Meeuwisse - 2011 - Public Health Ethics 4 (3):207-217.
    WHO suggests mental ill health in terms of depression to be the highest ranking disease problem in the developed world in 2020–2030 and claims a public health approach to be the most appropriate response. But some argue that the alarming reports on mental ill health have their ground in the methods of inquiry themselves and refer to medicalization as an important issue. The aim of this article is to explore and illuminate the issue of what is meant by mental health (...)
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  26.  7
    A note on the codex mediceus of livy.T. A. Dorey - 1960 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 104 (1-2):154-155.
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  27. Aṣṭāvakra gītā.Mālatī Jauharī & Aṣṭāvakra (eds.) - 1989 - Bambaī: Khemarāja Śrīkr̥ṣṇadāsa Prakāśana.
     
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  28. Garuṛa Purāṇa kī dārśanika evaṃ āyurvedika sāmagrī kā adhyayana.Jayantī Bhaṭṭācārya - 1986 - Vārāṇasī: Vārāṇaseya Saṃskr̥ta Saṃsthāna.
    Study of the philosophical basis and elements of ayurvedic medicine in Garuḍapurāṇa.
     
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  29.  3
    Saugataśāṅkaradvaitavādasamīkṣā.Ādityanātha Bhaṭṭācāryya - 2006 - Hugalī, Paścimavaṅga: Kr̥ṣṇagañja Devavāṇī Mandira.
    Study of Advaita philosophy with reference to Buddhist doctrines of Śunyavāda and Vijñānavāda.
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  30.  11
    Nyāyasiddhāntamuktāvalī: Mahādevabhaṭṭakr̥ta-Dinakarīsahita.Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 2015 - Śimalā: Bhāratīya Ucca Adhyayana Saṃsthāna. Edited by Rājārāma Śukla, Mahadevabhaṭṭa, Viśvanātha Nyāyapañcānana Bhaṭṭācārya & Dinakarabhaṭṭa.
    On the classic Hindu philosophies of Nyaya and Vaiśeṣika ; autocommentary on Bhāṣāpariccheda with Sanskrit and Hindi commentaries.
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  31. Śrīmad Ādi Śaṅkarācāryaracita Vivekacūḍāmaṇi: mūḷaśloka, śabdārtha, anuvāda ane bhāshya sahita.Prasāda Brahmabhaṭṭa - 2023 - Ahmedabad: ZCAD Publications. Edited by Śaṅkarācārya.
    Classical text on non-dualistic (Advaita) Vedanta philosophy.
     
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  32. Value as a Subjective Fact.T. A. Burkill - 1956 - Revue Internationale de Philosophie 10 (4=38):472.
     
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  33.  88
    On the Metaphysics of Leibnizian Space and Time.A. T. Winterbourne - 1982 - Studies in History and Philosophy of Science Part A 13 (3):201.
  34. Pūrbamīmāṃsāra dr̥shṭite bākya mahābākya tāt̲aparya nirūpaṇera upāẏa samīkshā.Lakshmīnārāẏaṇa Bhaṭṭācāryya - 2005 - Kalakātā: Saṃskr̥ta Buka Ḍipo.
    Articles on sentence in Sanskrit grammar according to Mimamsa philosophy.
     
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  35. Psikhologii︠a︡ iskusstva: obrazovanie i kulʹtura: mezhvuzovskiĭ sbornik nauchnykh trudov.T. A. Kolysheva (ed.) - 2002 - Samara: Samarskiĭ gos. pedagogicheskiĭ universitet.
     
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  36.  4
    Jawāmiʻ al-akhlāq wa-al-siyāsah wa-al-ḥikmah.Muḥammad al-ʻArabī Khaṭṭābī (ed.) - 1993 - [Rabat]: al-Munaẓẓamah al-Islāmīyah lil-Tarbiyah wa-al-Thaqāfah wa-al-ʻUlūm (Īsīskū).
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  37. Towards a new vision of children in the coming millennium: A childhood manifesto for the consumer age.T. A. Lipinski - 1999 - Journal of Information Ethics 8 (2):13-26.
     
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  38. Nyāyamañjarī: biśada Baṅgānubāda o ṭippanī-sameta.Jayanta Bhaṭṭa - 1939 - Kalikātā: Kalikātā Biśvabidyālaẏa. Edited by Pañcānana Tarkabāgīśa.
    Exegesis, with text, on the Nyāyasūtra of Gautama, basic aphoristic text of Nyāya.
     
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  39. Paṇḍitaparikramāṣaṣṭhastabake Keśavakāsmīribhaṭṭaviracitā Brahmasūtravr̥ttibhūtā Vedāntakaustubhaprabhā.Keśavakāsmiri Bhaṭṭācārya - 1992 - Vārāṇasyām: Sampūrṇānandasaṃskr̥taviśvavidyālayasya. Edited by Vijaya Nārāyaṇa Miśra.
    Commentary on Brahmasūtra of Bādarāyana, basic work on the fundamentals of Vedanta philosophy.
     
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  40. (1 other version)Abhidhāvr̥ttamātr̥kā. Mukulabhaṭṭa - 1973 - Vārāṇasī,: Caukhambā Vidyābhavana. Edited by Revāprasāda Dvivedī.
     
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  41.  14
    Hydrostatic pressure and the mechanical properties of NaCl polycrystals.T. A. Auten, L. A. Davis & R. B. Gordon - 1973 - Philosophical Magazine 28 (2):335-341.
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  42. Advaitacintāẏa Ācārya Maṇḍana.Ramāprasāda Bhaṭṭācārya - 1975
     
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  43.  11
    Adhyātmajijñāsā: Santo, jīvana ane praśnottarī.Kārtikeya Anuparāma Bhaṭṭa - 2012 - Amadāvāda: Navabhārata Sāhitya Mandira.
    On the life and philosophy of various Hindu saints and on Hindu spiritual life and philosophy ; some in question-answer form.
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  44. Jagat̲ o āmi.Pañcānana Bhaṭṭācāryya - 1992 - Kalikātā: Maheśa Lāibrerī Prakāśana Saṃsthā.
    On the Hindu philosophical tradition in the light of Yoga and Hindu rituals.
     
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  45.  90
    The genetic fallacy.T. A. Goudge - 1961 - Synthese 13 (1):41 - 48.
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  46. Anumānacintāmaṇi: anumitiprakaraṇa, byāptipañcaka, siṃhabyāghralakshaṇa, byadhikaraṇa: anubāda o bibr̥ti saha.Biśvabandhu Bhaṭṭācāryya - 1993 - Kalakātā: Yādabapura Biśvabidyālaẏa sahāẏaka Ke. Pi. Bāgacī ayāṇḍa Kompānī. Edited by Gaṅgeśa.
    Commentary, with Bengali translation, of Anumānakhaṇḍa, a portion of Tattvacintamaṇi, basic work on the neo-Nyaya school in Hindu philosophy, by Gaṅgeśa, 13th century.
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  47. Kārikāvalī, Nyāyasiddhāntamuktāvalīsahitā: anumānopamānaśabdasmr̥timanoguṇakhaṇḍātmikā.Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 1992 - Vārāṇasī: Caukhambā Surabhāratī Prakāśana. Edited by Lokamaṇi Dāhāla.
    Treatise also known as Bhāṣāpariccheda on the basic tenets of the Nyāya and Vaiśeṣika schools in Hindu philosophy; includes autocommentary.
     
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  48. A Theology for Christian Stewardship.T. A. Kantonen - 1956
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  49. Nuzhna li filosofii︠a︡ politike?T. A. Alekseeva - 2000 - Moskva: Ėditorial URSS.
     
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  50. Spravedlivostʹ: moralʹno-politicheskai︠a︡ filosofii︠a︡ Dzhona Roulsa.T. A. Alekseeva - 1992 - Moskva: Nauka. Edited by John Rawls.
     
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